Fr Richard’s Reflection – 15th Sunday of Ordinary Time

Have you ever reflected on the parable of the Good Samaritan from the innkeeper’s perspective? Why did Our Lord include this character into the story? Perhaps he wanted to teach us the importance of witnessing the charity of others.

Imagine the innkeeper’s reaction seeing a Samaritan man, a foreigner, arrive with the beaten man bandaged up and treated. He would have witnessed first-hand the care, love, and attention the Samaritan would have given the man. This would have inspired and strengthened him to take on the care of the man when the Samaritan said: “Look after him…”

There are many people in our own community who do heroic things for their neighbour, even if they be a stranger. Just like the innkeeper, may we be given the gift of recognising charity when we see it, being moved by it, and then letting holy charity be our outward clothing as well.

Fr Richard’s reflection – The Most Holy Trinity

When you walked into Church today, the chances are that you dipped your hand into the holy water stoup and blessed yourself: “In the name of the Father, and of the Son, and of the Holy Spirit.” It’s a practice that can easily just become part of a Sunday routine. But have we ever stopped to think about the significance of what we do?

Primarily, blessing ourselves with Holy Water reminds us of our baptism, our birth into the divine life of the Father, and the Son and the Holy Spirit. By the waters of baptism, we were immersed into the depths of a profound relationship with One God, Three Persons – the Holy Trinity, the central mystery of our faith that we celebrate with today’s feast.

Blessing ourselves with Holy Water as we come into Church prepares us to receive the graces we receive in the Sacrament of the Eucharist. It’s also a wonderful practice to have a holy water stoup at home as well. By blessing ourselves regularly, we’ll be reminded of the day we became adopted sons and daughters of God and come ever more deeply into relationship with the Blessed Trinity.

Fr Richard’s reflection – Pentecost Sunday

It’s always wonderful to welcome guests. To have people over for a meal or even to have them stay over for a night is a great joy and builds our friendship with them. But to have guests, preparations are required. Firstly, we have to be open to receiving them. Then, we have to prepare the food, the drink, and their accommodation. While they are with us, we have to give our time to be in their company.

On this great Feast of Pentecost, we’re asked to welcome the greatest “guest” into our hearts – the Holy Spirit, the third Person of the Holy Trinity. Given to us in today’s liturgy, the beautiful 13th century Veni Sancte Spiritus, known as the “golden Sequence”, contains the striking line: “Thou, of all consolers best, Thou, the soul’s delightful guest, Dost refreshing peace bestow.”

It’s wonderfully comforting to know that the Gift of the Holy Spirit brings a lasting peace to our soul. But notice how the Paraclete is described as a “guest”. That means to receive the plenitude of gifts He brings, we have to be well disposed to receive Him, not just once in a while, but in every minute of every day.

Through our daily time of silent prayer and regular reception of the Sacraments, we allow the Holy Spirit, the greatest guest of all, to enter into our hearts and set us on fire for love of God and each other.

Parishioners offer prayer intentions at Lourdes Grotto

Parishioners and clergy from St Mary’s Cathedral, St Francis & St Clare’s, and the Lady Chapel, Mount Grace, gathered to say prayers and light candles across the River Gave de Pau from the Grotto in Lourdes during the recent Middlesbrough Diocesan pilgrimage.

Monsignor Gerard led the prayers, which included various intentions from people of the parishes, as well as prayers the sick and housebound and for those who have died. Parishioners were also invited to voice their own intentions which they had brought with them to Lourdes.

Several candles were then lit, for the people of all the churches, and for the various intentions of parishioners who had joined the pilgrimage as part of various groups.

Mgr Gerard’s Reflection – 7th Sunday of Easter

It is easy to witness your faith in Lourdes. Young and old are happy to pray together, to come together in friendship and community and to live our faith by the kindness shown in so many different ways. But sadly that time in Lourdes comes to an end and we have to return to our homes and then witness to our faith can be a lonely business.

But in order to sustain our faith – this is where community comes into its own because we need the support of the community. A Christian community is not made up of perfect people. The little community of disciples that Jesus prayed for was made up of people who were, timid, weak and fearful.

Jean Vanier talks about ‘the fellowship of the weak’ and says that greater solidarity can result from the sharing of weakness and the sharing of strength. This might seem a contradiction but if you take a bunch of reeds for example, individual reeds are weak and easily broken. But tie a bunch of reeds together and they are almost unbreakable – and so it is with people.

Great strength comes from togetherness especially for weak people. There is a hidden strength and this is supported through prayer and worshipping together and by a loving service to one another and this is how we bring back from Lourdes all the wonderful gifts and love that we are so easily able to show and give to our communities back home. This is why community should be genuine and help work together.

It is too easy to walk away and join another community simply for our own selfish purposes. During the Last Supper Jesus prayed for the unity amongst his disciples: Father may they be one as we are one. This is our task as a community and it is a great challenge.

Mgr Gerard’s reflection – 5th Sunday of Easter

Recently, an elderly gentleman was dying. He had had a good life and he would have it all over again. He said he would gladly forego money and health as long as he could have the same wife, same family, same love again.

Love – that was what was important in life. It was love which kept things together and it made sense of life. The day before this elderly gentleman died all the family were around his bedside but as usual some were quite quarrelsome and some at odds with one another. As the elder of the family and the father of the family he told them they must learn to love one another and try harder. This was everything and they must believe this as these were the words of a dying man.

Jesus spoke his similar words to his friends the night before he died. It was a simple clear message “Love one another as I loved you.” We pray that God will touch our hearts so that we are people who are able to love and show love to and for others.

Mgr Gerard’s Reflection: 4th Sunday of Easter – Good Shepherd Sunday

This Sunday is used throughout the world as a day of prayer for vocations to the priesthood.

Vocation is a much more generalised call than simply to the priesthood but this day is set aside for centring on those who the Lord is calling to the specialised ordained ministerial priesthood. I hope we all know that there is the wider royal priesthood. But here we are facing the call to accept a particular ministry which involves celebrating the Mass or Eucharist, normally the administration of other Sacraments and also often the pastoral care of some of the flock of Christ.

As a priest, I can assure you how much I owed to the prayers of others as I tried to seek God’s will in finally going forward to ordination. That was up to ordination. Needless to say, the need and the support has continued. But today especially we are all asked to pray that the Lord will send men to lead his flock.

Mgr Gerard’s Reflection – 3rd Sunday of Easter

There are two calls of Peter related in the Gospels. The first occurrence is at the start of Jesus’ ministry (Mark 1: 16-18). The second occurrence is after the resurrection in today’s Gospel.

Three years separated those two calls and during that time a lot of things had happened to Peter. He had found out a lot about the man who had called him, about the task to which he had called him and all about himself. When the second call came Peter was a wiser and humbler man and therefore his second ‘yes’ was far more mature and enlightened than his first ‘yes’ had been.

Peter’s story is one of calling, falling and recalling. It shows that Christ’s call doesn’t exclude falls. A vocation is not something one hears once and answers once. A call has to be heard many times and responded to many times. Each day a part of the chosen path opens up before us. A part we have not traveled before. As one goes on the call gets deeper and the response becomes more internal and personal.

Peter is a great consolation to us. Courage fails us all. In the end all of us are mere mortals who are inconstant in our belief. We must learn to forgive ourselves, our moments of weaknesses and failures. We must not judge ourselves or others by momentary lapses and work as Peter did to look after our brothers and sisters in our community.

Fr Richard’s reflection: 5th Sunday of Lent – Christocentricity

“Christocentric” is one of my favourite words. It simply means that Christ, a name which means “anointed One”, is at the centre of all teaching of the Catholic faith and should be at the centre of our lives.

Saint John Paul II in particular emphasised this truth, reminding us that Christ is the “centre of salvation history” [GDC, 1997, no. 98]. The General Directory for Catechesis published in his papacy also says that “at the heart of catechesis we find, in essence, a person, the Person of Jesus of Nazareth, the only Son of the Father, full of grace and truth. In reality, the fundamental task of catechesis is to present Christ and everything in relation to him.” [GDC, no. 98].

This “Christocentricity” is what we find St Paul expressing in today’s Second Reading, where we find the name of Christ no less than six times in six verses. “I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord… I look on everything as so much rubbish if only I can have Christ and be given a place in him.”

St Paul reminds us that Christ is the most important Person in our lives. He should be at the centre of our homes, families, schools, workplaces, communities, and, of course, the Church.

Mgr Gerard’s reflection: 2nd Sunday of Lent – Transfiguration

Transfiguration is a name we give to our breakthrough moments. It can be as simple as discovering a solution to a vexing problem or as horrific as watching the Twin Towers collapse. It can be Martin Luther King saying “I have been to the mountain top and seen his glory” and we know that integration will happen.

There is no planning for the transfigurations that enrich our lives. All of us have experienced some degree of transfiguration. We just need to let ourselves be caught up in the moment and become lost in the experience.

It is like receiving the Body of Christ. It is quite awesome to think we are receiving Christ because the host is more than bread. We should always say “Amen” with such profound reverence. God gives us rare moments when we hear more than is being said and see more than is obvious. During Lent and beyond how can we better treasure these moments of grace?

Mgr Gerard’s reflection – 1st Sunday of Lent

Jesus was tempted in the desert. It’s not so easy to understand how Jesus and temptation can come together but we are told clearly that Jesus was like us in all things except sin.

To me, it seems when we are faced with learning to believe, that Jesus Christ really was a man living in the same world that we inhabit today. He had all the human emotions: affection, love, fear, anger and so on. In use of his mind, his body, his heart he was free as we are free, but when tempted he never chose himself rather than his father’s will.

Like him we are free, but when tempted unlike him we often choose our will rather than God’s and this can lead to sin. But God is with us in our struggles always helping us to overcome them.

St. Augustine says: “it is through temptation that we come to know ourselves. We cannot win our crown unless we overcome and we cannot overcome unless we enter the contest and there is no contest unless we have an enemy and the temptation he brings.”

Mgr Gerard’s Reflection – Beginning of Lent

Forty days of Lent from Ash Wednesday to Holy Saturday is a period traditionally for prayer, fasting and doing special good works. The number forty comes from the Lord’s fasting recorded in the gospels and earlier generations associated Lent with giving up things like sweets or some luxury. The key question is to make Lent meaningful and that we undertake to do or give something up for the whole period. If we do not set down something special and be content with, “I shall be good during Lent” nothing much is likely to result. We also need to look at conversion, where do I fail?, in what areas do I need to be more generous?, where do I need the Lord’s healing love?

Fr Richard’s reflection – Martyrs’ witness to love of enemy (7th Sunday of Ordinary Time)

Some of the greatest exponents of Our Lord’s command to “love your enemy” that spring to mind (aside, of course, from the greatest example of Jesus Himself) are the martyrs of England and Wales. Many of these faithful men and women, seconds before facing the horror of being hanged, drawn and quartered, begged God’s forgiveness for the executioners, priest-catchers, and indeed the monarch.

Look no further that the very last words of our very own Blessed Nicholas Postgate: “Mr Sheriff, I do not die for the plot but for my Catholic religion. Be pleased to acquaint His Majesty that I have never offended him in any way. I pray God to give him His grace and the light of truth. I forgive all who have in any way wronged me and brought me to this death, and I desire the forgiveness of all the people.”

The witness of the ‘martyr of the moors’ provides a fine example for us of Jesus’ instruction to “bless those who curse you, pray for those who treat you badly.” Safe in the knowledge that we won’t be treated as badly as the martyrs were, let us ask for their intercession that we may have the humility to love those who hate us.